Thursday, November 30, 2023

A draft of The Constitution of the Kingdom of God

The minutes of the Council of Fifty.

By Gregory Knight


Beginning in March 1844, the Council of Fifty assigned some members the task of drafting a constitution to build up the Kingdom of God. The council designated John Taylor, Willard Richards, William W. Phelps and Parley P. Pratt with the honor of debating, praying on, and developing the document. 


The council's primary overall mandate was to discuss and develop both practical and spiritual concepts for the brothers and sisters in the faith, and also to develop a plan to move the Saints west, to then-uncharted regions of North America. 


What follows is the draft version of the constitution. 


We, the people of the Kingdom of God, knowing that all power emanates from God, that the earth is his possession, and he alone has the right to govern the nations and set in order the kingdoms of this world; that he only has a right to institute laws and establish decrees for the government of the human family; that he is our Father in heaven; and we, his legitimate children, inhabiting his footstool, and that no rule, law, government, dominion or power, unless instituted by him, can be productive of the greatest happiness, prosperity, exaltation and glory of his subjects:— And knowing also that none of the nations, kingdoms or governments of the earth do acknowledge the creator of the Universe as their Priest, Lawgiver, King and Sovereign, neither have they sought unto him for laws by which to govern themselves;— And knowing also, that there is not an original kingdom on the earth that holds the rightful authority from the king of Kings and Lord of Lords, to govern his subjects: but that all the nations have obtained their power, rule and authority by usurpation, rebellion, bloodshed, tyranny and fraud:

And knowing also, that no government, which has thus originated, has the disposition and power to grant that protection to the persons and rights of man, viz. life, liberty, possession of property, and pursuit of happiness, which was designed by their creator to all men; but that the cruelty, oppression, bondage, slavery, rapine, bloodshed, murder, carnage, desolation, and all the evils that blast the peace, exaltation, and glory of the universe, exist in consequence of unrighteous rule, and unlawful dominion, by which the pure, the patriotic, the noble, the virtuous, the philanthropic, the righteous and wise servants of God have been persecuted, hunted, whipped, scourged, exiled, massacreed, sawn asunder, crucified and slain in all ages of the world, under all earthly authorities, and by every form of government, from the days of murderous Cain, to the days of the exterminating [Lilburn W.] Boggs of Missouri; And that all the pride, corruption, impurity, intrigue, spiritual wickedness in high places, party spirit, faction, perplexity and distress of nations, are the natural results of these illegitimate governments:— And knowing that God hath created all men free and equal:— And having sought in vain among all the nations of the earth, to find a government instituted by heaven; an assylum for the opprest; a protector of the innocent, and a shield for the defenceless:— an impenetrable Aegis for the honorable of all nations; uncorrupted by the usurpations of designing men, the contaminating influence of the love of Gold, and the lawless intrigues of aspiring demagogues:— unfettered by unrighteous legislation, and untrammelled by the mandates of an unjust judiciary; not degraded by a superstitious or religious influence: A Realm where liberty spreads undivided and operates unspent; and where truth and virtue are the centre and circumference of the nation; are as enduring as the hills of eternity, and as omnipotent as the voice of Jehovah:— To hasten the accomplishment of his purposes: To fulfil the predictions of the prophets to establish a pure government; to lift up an ensign to the nations, and establish a standard for all people, that the strength, and the power, and the glory, and the exaltation, and the kingdom, and the dominion under the whole heavens, may become the kingdom of our God and of his Christ, as has been predicted by all the holy prophets since the world began, to be brought to pass on the earth in the last days; where peace, union, harmony, fellowship, philanthropy, benevolence, virtue, and brotherly love shall reign triumphantly together in the bosom of every subject and where the elements, the light, the air, the water and the land shall be as free as the gift of their creator; where we can rest under the shadow of his wing, and where the supreme law of the land shall be the word of Jehovah:

We have supplicated the great I am, that he would make known his will unto his servants, concerning this, his last kingdom, and the law, by which his people shall be governed: And the voice of the Lord unto us was,— Verily thus saith the Lord, this is the name by which you shall be called, the kingdom of God and his Laws, with the keys and power thereof, and Judgement in the hands of his servants, Ahman Christ,

Art. 1st. I Am, the Lord thy God, ruleing the armies of heaven above, and among the nations of the earth beneath; I have created all men of one blood; I set up one, and I put down another, and to me alone belongs the right, the power, the majesty, the glory, and the dominion; I alone am King of Kings, and Lord of Lords; I alone am the rightful lawgiver to man; I alone have a right to judge the inhabitants of the earth, which is my footstool; and I will acknowledge no other law, rule, power, Authority or dominion, than that which is instituted by me, the great I Am, And no other government, Kingdom, Dominion, authority, power, rule, or law, shall be acknowledged by my people.

Art. 2nd. I the Lord will do nothing but what I have revealed or shall reveal unto my servants the prophets and I have appointed one man, holding the keys and authority, pertaining to my holy priesthood, to whom I will reveal my laws, my statutes, my ordinances, my Judgements, my will and pleasure concerning my kingdom on the earth.

Art. 3rd. And my Servant and Prophet whom I have called and chosen shall have power to appoint Judges and officers in my kingdom, And my people shall have the right to choose or refuse those officers and judges, by common consent: And the judges who shall be approved by my people shall condemn the guilty, and let the innocent go free! And shall have power to execute, and shall execute, justice and judgement in righteousness, and punish transgressors throughout all my kingdom on the earth; and if the judges or officers transgress, they shall be punished according to my laws.

According to Keith Manwaring of fromthedesk.org, the drafting of the constitution ended when "Joseph Smith claimed to receive a revelation in which he stated that the council itself was the constitution of the kingdom of God. By this he seemed to have meant not so much the institutional structure of the council but rather its collective membership."

Much more on the subject of the Council of Fifty can be found in the book The Council of Fifty: What the Records Reveal about Mormon History. The BYU Religious Studies Center also has a great writeup on the council and its work on the constitution.

We can be reached at fundamentalistmag@gmail.com.

Monday, November 27, 2023

Interview Pt. 1: Sister Beverly Kingsford of Christ's Church...

Sister Beverly Kingsford

By Beverly Kingsford & Chadwick LaVerl Hyde


From time to time, we will present modern women in Mormondom. These sisters, like sisters early in the restoration, make sacrifices to embrace the fulness of the gospel, before the Lord closes the age of the gentiles. 


Such sisters are a blessing to our mutual faith, and their stories should be shared and emulated. Beverly Kingsford came out of the mainstream LDS church to embrace the principals of the fulness of the gospel. She is currently a member of Christ's Church The Righteous Branch of the Church of Jesus Christ of Latter Day Saints, which is also known also as the Peterson Group...

How did you come to the gospel of Jesus Christ at first? We’re you born into the LDS faith?

I was born into the LDS Church and raised in it. My great-grandparents converted to the gospel. Some of them converted while in England and then came over to the United States and found the Saints. They made great sacrifices for the gospel of Jesus Christ and to be a part of the Restored Gospel.  

What brought you to fundamentalism?

I started asking God questions about eternal marriage and "the New and Everlasting Covenant of Marriage." I didn't fully understand that it is plural marriage and that plural marriage should still be lived today. I read a book called Family Kingdom.  Also, when I was praying about these things, there was a man who had 3 repeating dreams about meeting me, and this did happen. He is a part of Christ's Church, better known as The Branch, and the missionaries taught me. Also, I saw that things were not all as they should be in the LDS Church.

How did the mainstream church react?

The mainstream church did not react well. When I joined Christ's Church, The Branch, I couldn't see that it conflicted in any way with the mainstream church, as far as the principles that they taught. They taught the restored gospel, which is what Joseph Smith brought to the world through revelations that he received. Over time, the LDS Church has rejected some of those revelations that they didn't want to live. The Branch church has tried to keep the practices alive, and thereby help keep the keys of the Priesthood alive on the earth. 

The mainstream church excommunicated me for believing in more of the gospel, essentially. They also felt that not following the LDS "prophet" and following someone else who I believed  had the keys to the Priesthood and was receiving revelation, was unacceptable. 

What are some of the challenges of living the covenant fundamentalist way?

My husband doesn't believe that Plural Marriage should be lived, and if the people are wicked and living it unrighteously, I agree. But, there is a righteous way to live plural marriage on the earth and if a family is going to do this, they need to do it right.  

I know of families who have followed the righteous steps in living plural marriage, and they have been happy families. For me, it is a challenge to have my belief, but not have my husband believe the same things, but he allows me to believe what I believe and I allow him to believe what he wants to believe.  Other than family relationships, the neighbors do react differently towards me, but that doesn't matter to me anymore.  

What are the blessings you have found?

I have found many good people within Christ's Church and made some good friends. I have found that I can discuss the gospel much more freely and also my concerns that I have concerning what I see happening in the world. I have seen the LDS Church shifting off in the direction of pleasing world government, and this is very disturbing to me.  

They recommend the childhood immunizations, which damage children and they also recommended the COVID-19 injection, which is causing people to die a much earlier death than they would have otherwise. The COVID shot is a bioweapon and the LDS Church was definitely not inspired by God to tell people to get that shot. It is killing people. I fear that the LDS Church will lead many good people down the wrong path and deceive many. So, I feel that I have access to the truth in The Branch, and that they will not lead me down wrong paths to destruction.  

What are some of the things mainstream LDS women  can do to prepare for what is coming in the future?

Mainstream women need to wake up and realize what is ahead of them. We are headed into a world financial crisis that will be worse than anything this world has ever known. People need to plant gardens and do their own canning and buy food storage and learn how to use it. Women need to become strong, because much will be expected of them. 

They will be doing men's work in the future. They need to prepare in every way and become their own doctors. They need to get a relationship with God, and have the faith to know that God will be with them to help them along. Having faith and hope will be very important too.

You can reach Chadwick at fundamentalistmag@gmail.com.


Friday, November 24, 2023

Opinion: Why listening to the priesthood, or a prophet of God can lead to a vibrant marriage...

It is through obedience to God's plan for us that we attain many, if not the most important
blessings -- and what can be more important than that?

By Gregory Knight


Before I returned in the past year to my Mormon faith, and was preparing to be baptized by the power of the Holy Priesthood, I had been married twice outside the bounds of the church or a proper priesthood authority...

Neither of those marriages began, existed or ended well. The plagues of dissention, intoxicating liquor, distrust, jealousy, and pretty much any other bad feeling you can imagine, came to bear.

Whether or not you are a member of a church, a group, or you are an independent orthodox Mormon, it is my opinion that when a prophet of God or your priesthood leadership get involved in the process of finding a husband or wife, no bad can come of it. 

Think of it like this -- if you were left to contemplate and complete a complex mechanical task, would you be better off doing it yourself, or would you seek the qualifications of a mechanical engineer? Chances are that if you try to take that piece of machinery apart on your own you would, invariably, leave out a nut, bolt or screw somewhere.

The machine, when rebuilt, would work okay for a while, but then might just collapse in an impossibly broken manner.

Such a break, I believe, is what happens to marriages that are not undertaken in a holy manner. This is indicative of so many marriages in the world that are undertaken without the will of God being present. I believe that divorces, infidelities, lies, and many other sundry downfalls await us if we consumate a marriage under the laws of man solely, without regard to Heavenly Father's wishes.

In some faiths among us, this might mean deep and earnest prayer among all involved; the prospective husband and wife, a priesthood leader or prophet, and Heavenly Father should all be involved in the decision to marry. Some faiths permit dating, while others do not, and some follow the Law of Sarah and Law of Abraham, while others do not.

The ultimate arbitration of a holy and sanctified marriage may differ among groups and independent Mormon Fundamentalists, but the end result -- when gospel principals are applied -- are the same: A loving, fruitful and eternal marriage where all parties, including Heavenly Father, have been consulted on the plan.

In most fundamentalist faiths I have encountered, the agency of the woman is of supreme consideration. Personally, I believe all women have the right to choose to whom they want to be married to. However, when it comes to her prayers on this matter, along with priesthood authorities, she should be willing to accept the revelations given on the matter. To reject a revelation of the Lord can have eternal consequences.

I personally believe that men and women should not date or court each other prior to marriage, as this creates a system by which worldly customs can inject themselves into a holy procedure. Some may disagree with this, but that is okay. After all, we all have the power of agency in this world, right? What is deemed right for me by my file leadership may not be right for others.

It is through obedience to God's plan for us that we attain many, if not the most important blessings -- and what can be more important than that?

You can reach me at fundamentalistmag@gmail.com.

Preface: 'God's Executioner: The Ervil LeBaron Tragedy'

God's Executioner: The Ervil LeBaron Tragedy

By DeWayne Hafen


Most of us have heard the name of Ervil LeBaron: the Mormon Manson, the Prophet of Blood, the Cain who murdered his brother...

In the 1970’s and 1980’s, he was responsible for the death of an estimated thirty-three victims, slain in the United States and Mexico. Many were his own followers, immediate family, and relatives.

Why bring up this old story after so many years? First, because it has been reported incorrectly. Most authors have been guilty of an attribution bias. They have blamed personal or inborn genetic qualities and ignored the situational factors that formed Ervil’s personality. This erroneous telling has negatively affected many people. With his thirteen wives, he fathered more than fifty children. Most of these children have been judged and traumatized simply because they are Ervil’s descendants and the misattributed emphasis on genetically induced insanity.  Because of whom their father was, they have led a difficult and negatively impacted life. Many of them were so young that they never knew him. Some don’t carry the LeBaron name. Even when people do not know Ervil was their father, his children do, and it hurts. I share grandchildren and great-grandchildren with him, so I have personal knowledge of that trauma.

This is an attempt to understand how a loving, self-sacrificing, devoutly religious, individual changed and became a mass murderer. It is an attempt to understand Ervil LeBaron. 

Others have written about what I am going to tell you. Most engaged in speculation and sensationalization. What I am writing first is the verifiable history needed to understand the situational effect, then the pertinent facts to which I have personal knowledge of. I do not need to speculate or invent as so many have. The facts are sensational enough.

What are my qualifications for this?

I first met Ervil in 1963. I personally witnessed many of the things that I believe led to his insanity. Because of family ties I have knowledge of other influences.  I was an active member of what was known as the Standing High Council for his brother Joel’s church. That leadership position allowed me to see and hear for myself things that many have only been able to speculate about. Some of those things led me to join Ervil’s dissident church in its infancy. This was before the killings began. I later had a personal epiphany that showed me where his church was going. It frightened me into leaving immediately. I publicly renounced him and again aligned myself with the church headed by his brother Joel LeBaron. 

After Joel’s, the brother of Ervil, murder, Ervil spent months evading capture. The knowledgeable, viable witnesses left the country to investigate some property in a remote area of Nicaragua. Knowing this, Ervil seized on a quirk in Mexican law. As soon as an accused person is in custody sufficient evidence for an indictment must be presented within a small, 72-hour window of time. Realizing the impossibility of anyone returning quickly, Ervil turned himself into the authorities. He thought no one was available to testify against him. 

But I was. 

I testified with enough evidence to indict him. He was held for trial until those with more evidence could return, resulting in his conviction. Overturning his conviction required a substantial bribe. These things put me among those he ordered killed as a required “blood atonement”. 

Ervil’s followers attempted to “blood atone” me in 1974 during the “Los Molinos Christmas Massacre”. Believing I was home, his followers firebombed my house, killed two people, and wounded thirteen others who attempted to save my house. That story has never been told accurately either.

Many people have told the Ervil LeBaron story in a way to make themselves look good and others look bad. Some facts have been obscured or inaccurately depicted. Some wrote their versions plagiarizing those untrue stories, usually with added speculation and dramatization. Some have written seeking sympathy, fame, and fortune. These are the worst because they are the furthest from the truth. Unfortunately, they are now considered historically accurate. 

They are not even close to accurate, but history is established by those who write. 

Since those stories of Ervil’s history are so biased, I feel it is my obligation to write the story from an alternative position. I hope to show what made him become a psychopathic killer. And show how much of it was our fault; Yes, ours. We, the fanatic followers who parked our brains, sacrificed our integrity, aiding and abetting the transition into insanity by blindly following him and our other ecclesiastical leaders. We believed we were doing God’s will. 

I am an old man and have outlived most, if not all the people I will write about. They can neither confirm nor rebut anything I tell you. Group memories and reminiscences have demonized Ervil and deified his brother Joel. Many of the things I tell you will challenge the written and oral histories. Their followers and descendants may take offense at what I tell you. Some will say I have it wrong because their now-deceased relative told them differently or they read a book.

Long ago, I learned that just because it is in a book doesn't make it true. I also learned that memories are easily modified, usually without intention. People believe their modified memories, so they are not knowingly telling a lie.

All I can say about the things I tell you is that I was there. These will be my personal, first-hand impressions, understandings, and observations. 

I have kept private notes over the years. It seems I have been preparing to write this for at least fifty years. I have made several attempts to explain, understand, and learn from what happened to Ervil. Fortunately, in this information age, I have been able to preserve those attempts. This has kept my memories from fading or changing, as memories often do for most people. The only modifications to my memories are details that I did not know or misunderstood at the time I wrote them down. If I somehow have something wrong, I welcome corrections.

The world has no shortage of religious and political fanatics. Mormonism has produced more than its share of leaders who have abused their position. They and their followers, believing themselves to be guided by God, have done unthinkable things. The history of religion is filled with horrors committed in the name of God. We need to examine and learn what factors lead to these atrocities. 

Perhaps more importantly, we need to look at how these leaders attract and control their followers. And how their faithful followers encourage them to become more fanatical. There seems to be a synergetic relationship. If the leader is abusive, the followers either become surrogate abusers or willing victims. This, in turn, encourages the leaders to become more abusive. 

Without willing followers, there can be no empowered leaders.

To my knowledge, Ervil never killed anyone himself. It was all done in the name of God by his fanatically obedient followers. 

Hopefully, by reading this, we can gain some understanding. We can then avoid becoming those people who abandon their intelligence and integrity to follow the dictates of a self-proclaimed prophet of God. More importantly, we can cease to be enablers, justifying and supporting the actions of these abusive individuals.

All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred, and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance. “ (Hoffer, 1951) 

You can order the book at Amazon by clicking here.

You can reach us at fundamentalistmag@gmail.com.




Thursday, November 23, 2023

Parley P. Pratt: Preface of 'Key to the Science of Theology'

Parley P. Pratt

By Parley P. Pratt (1807-1857)


The present is an age of progress, of change, of rapid advance, and of wonderful revolutions...


The very foundations of society—social, political, commercial, moral and religious, seem to be shaken as with a mighty earthquake, from centre to circumference. All things tremble; creation groans; the world is in travail, and pains to be delivered.

A new era has dawned upon our planet, and is advancing with accelerated force—with giant strides.

The rail-roads and the steam-boats, with their progressive improvements in speed, safety and convenience, are extending and multiplying the means of travel, of trade, of association, and intercommunication between countries whose inhabitants have been comparatively unknown to, or estranged from, each other.

But, as if even these means were too slow for the God-like aspirations, the mighty throes of human thought, and its struggles for light and expansion, man seizes the lightning, tames and subdues it, and makes it the bearer of his thoughts and despatches. While these things are in progress by one portion of mankind, another learns to seize and control a sunbeam, in a manner subservient to the progress of the fine arts: and by which means a man performs in a minute, the work which a short time since would have employed the most active years of a lifetime.

While every science, every art is being developed; while the mind is awakened to new thought; while the windows of heaven are opened, as it were, and the profound depths of human intellect are stirred—moved from the foundation on all other subjects, religious knowledge seems at a stand still.

The creeds of the Fathers seem to have been cast in the mould of other ages, to be adapted to a more narrow sphere of intellectual development, and to be composed of material too much resembling cast iron; or, at least, not sufficiently elastic to expand with the expansion of mind, to grow with the growth, and advance with the progressive principles of the age.

For these reasons, perhaps more than any other, the master spirits of the age are breaking loose from the old moorings, and withdrawing from established and venerated systems, by which means society is distracted, divided, broken up, thrown, as it were, into a chaos of confused, disorganized individualization, without a standard or rallying point, without a nucleus by which to concentrate or re-organise this chaotic mass, these atoms of thought.

One thing is certain—according to ancient prophecy, and agreeable to the general expectation of this and other ages, the day approaches which will flood the earth with the pure principles of religious knowledge; a day when none will have to teach his neighbour, saying, Know ye the Lord; for all persons shall know Him, from the least to the greatest.

It should be a matter of serious thought and investigation—without respect to party, sect, or creed, whether there should not, in the very nature of present circumstances, and future Millennial hopes, be an entire remodelling, or re-organization of religious society, upon the broad basis of revealed knowledge, tangible fact, and philosophical, scientific and spiritual Truth—a universal "standard," of immutable Truth, instead of numberless systems founded on uncertainty, opinion, mere human impression, or conjecture.

Can anything short of such a standard unite society, enlighten the world, establish real peace, brotherhood and fellowship, and put a final end to all religious ignorance, superstition, jargon, or discord? Is not a difference of opinion, or a disagreement on any given subject, a proof positive of existing ignorance, or want of light or information, on the part of the parties disagreeing? If so, the present age is certainly in the dark, or, in a great measure, ignorant on religious subjects. A knowledge of the Truth can alone bring the desired union, and bid discord cease. If the Scriptures be true, it is not religious opinion which will cover the earth, and universally pervade every bosom, but it is, a KNOWLEDGE, "The knowledge of God." "God is Truth." To know Him, is to know the Truth...

The complete volume by Pratt can be found here.

You can reach us at fundamentalistmag@gmail.com.

Obedience, the Priesthood, spiritual communication, the Saints and the world...

 

President Heber C. Kimball

By Pres. Heber C. Kimball (1801-1868)


An address by President Heber C. Kimball, delivered in the Tabernacle at Great Salt Lake City, September 17, 1854...

It is some time since I spoke to this congregation, and it is with me as it probably is with many others, the longer I sit, and the less I say, the more I am troubled with fear. Is it the fear of God? No. It is a kind of a fear of the world—a fear of  man. Now there is scarcely a person but what has more or less of these feelings, at times. I recollect often hearing brother Joseph Smith say that many times his legs trembled like Belshazzar's when he got up to speak before the world, and before the Saints.

I have been interested with the relation brother Staines has given, although he could not relate all the experience he has had since he came into this Church some twelve or fourteen years ago. If he could remember it all, and relate it, his experience would be very interesting. It is good, and I have been interested with it. I am interested with everything that is good; and in fact, I am interested with a great many things which are not so very good, for there is nothing that I see on earth or in the heavens but what interests me, and gives me an experience. When I see a man take the wrong road—the road which leads to death, it is an experience to me, and it opens my eyes to shun that path. And we are taught that if a man will not learn by precept, or by example, he has to learn by what he suffers. By seeing the bad example of another I can shun that path, and escape the difficulties he goes into. Of course his experience is quite a schoolmaster to me; for if I do not take that road, I do not suffer the inconvenience he does.

During my whole course from the day I first heard of "Mormonism," more than twenty-two years ago, I have never had but one desire, and that is to do what I am counseled. It matters not to me whether it be by the voice of God, or by the voice of His servants, it is all the same with me. When we go forth as the servants of God, we are dictated by the Holy Ghost, and the Holy Ghost will speak the truth, and that is the word of God. It is the revelations of Jesus Christ, and it is the voice of God to us.

When He commands us to go forth and preach His word, and declare His Gospel—faith, and repentance, and baptism for the remission of sins, with the laying on of hands for the gift of the Holy Ghost, He says it is the same as though it were spoken by His  own voice, and the same condemnation will rest upon the world, and upon those people who hear it and do not abide it, and keep it, and walk in it. This is my testimony, and this is the testimony that God has revealed to us as a people. When he sent forth his disciples in his day he said, If they will not hear you they will not hear me; and if they will not obey you they will not obey me, and if they will not obey me they will not obey my Father. So it is with us, if you will not listen, obey, and practice those things that are laid before you by President Young and his brethren, you would not obey God, if He should speak from the heavens. Why? Because the Almighty has appointed him his delegate, just as much as we have appointed Doctor Bernhisel to be our Delegate to Congress, to lay before them those things that we want in connection with him. He has not gone to do his own will, but he has gone to do the will of those who have sent him. So it is with President Young. He is our head, he is our President, our Prophet, and Leader, and the Government of the United States have appointed him our Governor. He was before, in a Church capacity. Then his voice to this people is the voice of God, just as much as was Moses God, when God called him and set him to preside among the children of Israel. His word was the word of God to that people, and when they did not listen to him they suffered the penalty. 

We read there were two-and-twenty thousand fell in one day because of their rebellion. They rebelled against Moses, against his counsel, and against his government, which was of course rebelling against the character who sent him. God sent him and authorized him; and to us President Young is sent, ordained, and appointed by the Almighty, as Joseph's successor, to lead this people. I want the world to know this. I want the people who come into these valleys, and do not believe "Mormonism," to know what we believe. Probably there are but few men in the United States but what know that we look up to President Brigham Young as our leader, Prophet, and dictator. I want you to understand that I actually do, and I believe I have done so to the entire satisfaction of this people. I have proved it by my works from the day I came into the Church until the present time.

Joseph Smith was a Prophet of God, and was sent of God. He had visits from holy angels from the heavens, who authorized him to commit to this nation the Gospel, the plan of salvation and eternal life, which will save every man and woman that believe it, and practice it in their lives—in their outgoings, and in their incomings. I know it will save them. You have my testimony, and my testimony is true, and you will find it so, every soul of you who will practice it.

We believe this book, the Bible, to be an historical account of Jesus Christ, and his Apostles and Prophets. We believe it is sacred, and the great majority of this people actually practice it; and there is not a man nor woman in this Church, who believe it, but what have been baptized for the remission of their sins, and that too by immersion, being buried with Christ by baptism. This is what they have done, and that enables them, after they have received the laying on of hands, to receive the gift of the Holy Ghost, and they are entitled to a membership in the Church of Jesus Christ of Latter-day Saints. If they honor that membership, and are faithful, they will continue in it, not in time only, but in eternity, worlds without end. These are my feelings, and my determination is to continue to the end.

I am now in my fifty-fourth year; I am a Latter-day Saint, full in the  faith, and not only in the faith, but I have a knowledge of the truth of this work. I know that God lives and dwells in the heavens; for I have asked Him scores of times, and hundreds of times, for things, and have received them. Is not that a pretty good proof that He hears me, when I ask Him for things and get them; and is not that a proof that He lives, and dwells in the heavens? I think it is. I suppose He dwells there, He could not dwell anywhere else, but in what particular portion He dwells, I do not precisely know, though He is not so far off as many imagine. He is nearby, His angels are our associates, they are with us and round about us, and watch over us, and take care of us, and lead us, and guide us, and administer to our wants in their ministry and in their holy calling unto which they are appointed. We are told in the Bible that angels are ministering spirits to minister to those who shall become heirs of salvation.

Bless my soul, look at the unbelieving world, that is a great many of them, they now believe in spiritual knockings, spiritual communications, and spiritual rappings, and they will ask the same spirit for this, and for that; to know this, that, and the other; and, "Won't you cause that table to kick up its legs, and that chair to dance, and cause a knocking here, and a knocking there?" They believe all this, still they do not believe that God can communicate. And at the same time those that they communicate with are corrupt spirits, and they might know it, and still they say they can speak from the heavens, and communicate this, that, and the other, and tell them where their friends are. If wicked spirits can do this, I want to know, on the same principle, if the righteous have not power to communicate to the children of men? And has not God power to do it? He has. The whole world is now enthusiastic in these things.

I never heard a knocking, or saw a table dance, only as I kicked it myself. I do not want them knocking and dancing around me.

The people of the world do not believe in revelation from God, and they believe that Joseph Smith was a fool to pretend to have revelation direct from heaven, but still they are all engaged in this matter, in getting revelations from evil, corrupt, and comparatively ignorant spirits, and wicked men. Some became spiritual writers by a spirit taking their hand, and writing without their consent. I do not thank any person to take my hand and write without my consent; we do not like such proceedings. We believe they exist, but they are not for us. We receive communications upon another principle, and that is direct from heaven, from God's servants, delegates, or administrators; this is what we believe most devoutly; and we intend to practice our religion, and to be governed by it.

I have no doubt but the gentlemen who have come in this year will discover a difference in the manners and conduct of the people here, when compared with those of the cities from whence we have come. We do not admit of some practices in our city that they admit of in the United States, at least in all of their great cities. We desire to live a virtuous and holy life, and do unto others as we wish others to do unto us, and for that reason many of us have been driven from the United States; I say many of us, for a great many who are now here have not been driven here, but have come since we were driven, and we have passed through a great many trials. Brother Staines was speaking about some of them. I was one of the first, in connection with President Young, who came to this valley when it was a desolate region, and we could not even get a chart from Fremont, nor from any other man, from which to learn the course to this place. I was one who helped to pick out the road. When we started to come here, we had no more provisions with us than those emigrants started with, to whom we have sent flour this season. We had only one hundredweight apiece, and came here with nothing but what was in our wagons, only as we hunted and killed game. When we got to the upper ferry of Platte River, half of our company had not a mouthful of bread. That would look a little harder to you than the cricket time, still there was no grunting, nor murmuring, for it was beyond the grunting point; it would not do any good to find fault; it would not provide bread, buffalo, antelope, deer, nor elk.

I recollect one day, I believe it was on the Platte, brother Brigham said to me, "Brother Heber, what do you think about it, do you think we shall go any further?" I knew he asked this question to try me. I replied, I wanted to go the whole journey, and find some white sandstone, and see what there was in the earth. There never was a day when I would not go with him until we found a location. I knew there was a place somewhere, though at times the prospect appeared dreary, but here it was on high. It is the best country I ever saw. I have lived in the best portions of the United States, but this country is better. I have lived where Joseph found the plates, and where the angel of the Lord administered to him; it is the heart of the world, but is that place as good as this? No. It does not begin to bring forth wheat, corn, oats, and every other vegetation that the heart desires, like this land. We are going to be comfortable here.

The troops of the United States have come here; see how liberal they have offered for wheat, and not only for wheat, but for oats, barley, corn, potatoes, cheese, chickens, beets, carrots, parsnips, and everything they wish to buy. We do not say so much about the merchants, they have got plenty. You will see how good we will make the transient residents feel this winter.

How comfortable they feel, and rejoice to dwell in the midst of white people. They never thought for a moment we were white men and women; but when they came, they found out, to their astonishment, that the people in Utah were quite white, and right from their own country. Bless your souls, we are a free people, it is not a slave country here; still I admit we have to slave pretty hard to raise these fine things. Well now, do not be disheartened; make yourselves comfortable; treat us well, and you shall be treated well, and the best you ever were in your lives; but hands off. I speak just as I feel. My heart is good, kind, and generous; but there are lots of men more generous than I am, and again there are lots that are not so much so. All kinds of spirits have all kinds of capacities. There are as many spirits here as you can see persons, for they all have spirits in them; and some are more snappish than others, and some are more liberal, kind, and generous, and more divested of selfishness than others. If that is a fact, it proves to me that you can become just as generous as the most generous. Let us try, and what I say to one Saint I say to all the Saints, and to all people that come into this valley, be generous, be friendly, and be Saints.

We want you to be Saints while you stay here; for you know in the days of the Apostles, when they were among the Romans they did as Romans did; and while you are among the "Mormons," do as the "Mormons" do; be generous, and be white folks. We are white folks; a good  portion of us were born in the United States, and a great many in Old England; and they are our brethren and sisters. My father came from there, and fought for this country, and sustained it; if he did not my grandfather did, it is along in that train somewhere. We have all come from the old countries, and come into a new country, into the States; and from that we have emigrated into still newer countries—into the tops of the mountains, just as the Prophet said. They declared the Saints would be gathered in the last days, and we are gathering to build a city to the name of our God, and we are going to build a Temple, and houses of worship, that when you come here you may worship with us, and when you are among the "Mormons" do as the "Mormons" do, do right, and keep the commandments of God. I have said a good many times, when a man comes into my house, if he is a Catholic, a Pagan, a Quaker, a Baptist, a Methodist, a Soldier, a Captain, a Governor, or a President, he has got to subject himself to the order of my house; and when I bow down on my knees, I want him to bow down with me. That is my religion, let him bow down and pray with me; and then if I go into another man's house, if he stands up to pray, I will stand up too and pray with him. That is good religion. Do as the Romans do when you are among them. A man can stand up, kneel down, or sit down, and not pray, and be as cross as he has a mind too, but let him be subject to the governor or the government of that house, and when he goes into another kingdom, let him be subject to that kingdom. God says, "If a man keep my commandments he has no need to break the laws of the land!" These are my feelings.

Let us be Saints, and keep the commandments of God, and mind our own business. That is my religion. We want all men to do this, we want all women to observe the same thing—to keep the commandments of God, and keep themselves pure and clean. And if you are not clean, pure, and holy, I would advise you to repent of your sins, and go and be baptized for the remission of them, and sanctify yourselves, and receive the Holy Ghost, that it may show you things to come, and bring things to your remembrance. That is my counsel and advice.

May God bless you, brethren and sisters, and bless this whole people, male and female, old and young, foreigner and everybody else; may He bless you with peace and quietness, that we may have a heavenly time, a joyful time during the coming winter. May God bless you with these blessings, and every other, in the name of Jesus Christ. Amen.

You can reach us at fundamentalistmag@gmail.com.

Wednesday, November 22, 2023

God the Father of both our Spirits and our Bodies

Crossing the Mississippi on the Ice by CCA Christensen.

By Bro. Jacob Vidrine


The essential truth conveyed in the Adam-God Doctrine is that God is not only the father of our spirits, but also our bodies. This was taught over and over again over the pulpit in early Utah...

“Things were first created spiritually; the Father actually begat the spirits, and they were brought forth and lived with Him. Then He commenced the work of creating earthly tabernacles, precisely as He had been created in this flesh himself, by partaking of the coarse material that was organized and composed this earth, until His system was charged with it, consequently the tabernacles of His children were organized from the coarse materials of this earth.” (Brigham Young, Journal of Discourses vol. 4 <8 February 1857> page 218, emphasis added)

“Now, brethren, you have got a spirit in you, and that spirit was created and organized—was born and begotten by our Father and our God before we ever took these bodies; and these bodies were formed by him, and through him, and of him, just as much as the spirit was; for I will tell you, he commenced and brought forth spirits; and then, when he completed that work, he commenced and brought forth tabernacles for those spirits to dwell in. I came through him, both spirit and body.” (Heber C. Kimball, Journal of Discourses vol. 6 <8 November 1857> page 31, emphasis added)

“He [President Brigham Young] unmistakably declares man’s origins to be altogether of a celestial character — that not only is his spirit of heavenly descent, but his bodily organization too — that the latter is not taken from the lower animals, but from the original celestial body of the great Father of humanity.” (George Q. Cannon, Millennial Star vol. 23 <12 October 1861> page 654, emphasis added)

The reality that this doctrine originated with Joseph Smith can be demonstrated by this statement by Benjamin F. Johnson, a close friend of the Prophet:

“He [Joseph Smith] taught us that God was the great head of human procreation — was really and truly the Father of both our spirits and our bodies.” (Benjamin F. Johnson letter to George S. Gibbs, 1903, LDS Archives)

Benjamin F. Johnson alluded that this doctrine was taught in the Council of Fifty when he said one of the purposes of the Council was so “man will be taught to know his origin and to govern himself.” While the Council of Fifty Minutes recorded in the Prophet Joseph Smith’s lifetime were unusually brief, the minutes appear to briefly capture Joseph Smith teaching this on April 5, 1844, when he taught the Council  that the word “Ahman” — a title for God the Father in an earlier revelation, the “first God” — it  also “signifies the first man”:

“The chairman [Joseph Smith] explained the meaning of the word ‘Ahman’ which signifies the first man, or first God [of the Trinity]; and ‘Ahman Christ’ signifies the first man’s son.” (Joseph Smith Papers: Council of Fifty Minutes <5 April 1844> page 81)

Less than a year after the Prophet’s death apostle John Taylor noted that they understood that “when we trace our descent like the branch of the tree” we find that “the root of it” is our Father in Heaven” and thus mankind are “related to Gods”:

“When we are all united as the tribe of Ephraim, we shall have an invulnerable bulwark that the powers of hell cannot subvert. We can see the order of the Father taking His place and all being in subjection to him, and when we trace our descent like the branch of the tree, we shall trace the root of it to our Father in Heaven. And we shall be related to Gods, and shall find our union in temporal and spiritual things. We have Fathers — one who is in Heaven and others on earth.” (John Taylor, Minutes of a Family Meeting in Nauvoo, 8 January 1845, Utah Genealogical and Historical Magazine vol. 11 page 115)

God also the Literal Father of Spirits

There are some in the Restoration that want to deny the doctrine of Spirit Procreation because Joseph Smith taught in the King Follett Sermon  that our Spirits are co-eternal with God and have always existed, and cannot be created or destroyed. They postulate that this teaching flatly contradicts the teaching of “Spirit Procreation”. I would contend that our Intelligences or our Inner Spirit was not created and always existed, but that we underwent a process of Spiritual Metamorphosis where we agreed to join God’s family and be spiritually begotten wherein our Intelligence received an Outer Spirit or Spirit Body. And in a similar way we afterwards clothe our Spiritual Body with a Physical Body to receive a fullness of Joy (D&C 93:33–34).

There are also some that believe that our Intelligences are merely organized “Spirit Matter” and that our Personal Identity did not exist until our Spirits were procreated. However Joseph Smith made it clear from other statements that our inner Spirit, Soul, or Intelligence had a personal existence and identity before we came together in Council to receive spirit bodies and tabernacles from God: 

“God is good, and all his acts are for the benefit of inferior intelligences. God saw that those intelligences [without tabernacles] had not power to defend themselves against those that had a tabernacle therefore the Lord called them together in council and agreed to form them tabernacles.” (Words of Joseph Smith <28 March 1841> pages 67–68, spelling, punctuation, and grammar corrected)

“From before the foundation of the earth in the Grand Council, the spirits of all men were subject to oppression, and the express purpose of God in giving them tabernacles was to arm them against the powers of darkness.” (Words of Joseph Smith <19 January 1841> page 62, spelling, punctuation, and grammar corrected)

While Spirit procreation was not directly mentioned in the King Follett Discourse, Joseph Smith on at least three earlier occasions briefly taught or mentioned the doctrine. The most commonly recognized occasion was on July 16, 1843, in his first public sermon teaching Eternal Marriage: 

“The earthly is the image of the Heavenly shows that is by the multiplication of Lives that the eternal worlds are created and occupied[;] that which is born of the flesh is flesh[,] that which is born of the Spirit is Spirit.” (Words of Joseph Smith <16 July 1843> page 232, emphasis added)

Two months earlier, on May 16, 1843 Joseph Smith also alluded to this teaching when he privately taught that those who are eternally married would “increase and have children in the celestial glory”:

“Except a man and his wife enter into an everlasting covenant and be married for eternity while in this probation by the power and authority of the Holy priesthood they will cease to increase when they die — they will not have any children in the resurrection. But those who are married by the power and authority of the priesthood in this life and continue without committing the sin against the Holy Ghost will continue to increase and have children in the celestial glory.” (Joseph Smith, An Intimate Chronicle: The Journals of William Clayton <16 May 1843> page 102)

And on an even earlier occasion, two years earlier Joseph taught that our Intelligences were eternal but that God after calling them together in council to agree to form them tabernacles would “Gender the Spirit and Tabernacle together”:

“The spirit or the inteligence of men are self Existant principles before the foundation this Earth… God is Good & all his acts is for the benifit of infereir inteligences—God saw that those intelegences had Not power to Defend themselves against those that had a tabernicle therefore the Lord Calls them togather in Counsel & agrees to form them tabernicles so that he might Gender the Spirit & the tabernicle together so as to create sympathy for their fellowman—for it is a Natureal thing with those spirits that has the most power to bore down on those of Lesser power so we see the Devil is without a tabernacle.” (Words of Joseph Smith <28 March 1841> page 68, emphasis added)

Webster’s 1829 dictionary defines Gender as “To beget” or “To copulate; to breed”, so this statement is a reference to spirit bodies being begotten by God. 

Additionally D&C 132 appears to allude to Spirit Procreation when it references the Exalted having “a continuation of the seeds forever and ever” (D&C 132:19) and that wives who are faithful and sealed to receive “exaltation in the eternal worlds, that they may bear the souls of men.”(D&C 132:63)

Why was Spirit Birth kept a secret teaching?

While we have three different occasions where Joseph Smith briefly alluded to Spirit Birth, there were many other more public discourses where he left out the teach, leading one to wonder why the Prophet did so.

An in-depth article exploring the issue of Spirit Birth entitled “‘A Continuation of the Seeds’: Joseph Smith and Spirit Birth” by LDS Church apologist Brian Hales was published in the Fall 2012 issue of the Journal of Mormon History providing these and other compelling evidence that Spirit Birth was taught by Joseph Smith. However, Hales was left with a conundrum that Joseph Smith apparently was reticent about teaching Spirit Birth in detail and only alluded to it on a few occasions:

“It seems that the wording used by both Joseph Smith and Abraham supports a conscious effort to avoid revealing that the relationship between God and the premortal spirits could be that of a literal parent and child. Accordingly, these accounts and scriptures might support the position that spirit birth is a false teaching or that it did not originate with Joseph Smith. However, it is also possible that spirits birth is a true principle that was known to the Prophet (and possibly also Abraham), but that both men were taking pains to avoid making such a declaration. 

…If so, the question arises: Why would God withhold knowledge of spirit birth from previous followers and even prophets, possibly for thousands of years?” (Brian Hales, “‘A Continuation of the Seeds’: Joseph Smith and Spirit Birth,” Journal of Mormon History vol. 38 no. 4 <Fall 2012> pages 126–127)

Brian Hales then provided several speculative reasons for Joseph’s hesitancy to publicly teach spirit birth that appear unsatisfactory for the critical thinker. The most logical reason to me why the Prophet would have hesitated is likely because he taught God’s fatherhood of our Spirits as well as his fatherhood of our bodies together — it seems extremely probable that in the Prophet’s mind the two doctrines were extremely connected. The Prophet likely was waiting for the proper time to reveal to the Saints that God is the literal father of humanity, both our spirits and our bodies, as Benjamin F. Johnson recalled:

“He [Joseph Smith] taught us that God was the great head of human procreation — was really and truly the Father of both our spirits and our bodies.” (Benjamin F. Johnson letter to George S. Gibbs, 1903, LDS Archives, emphasis added)

Fortunately for us, even though the Prophet Joseph sadly did not live to fully reveal this truth to the Saints, his successor Brigham Young was called of God to do so, and on April 9, 1852 fully revealed this doctrine to the Saints and to all the World:

“I will tell you how it is. Our Father in Heaven begat all the spirits that ever were, or ever will be, upon this earth; and they were born spirits in the eternal world. Then the Lord by His power and wisdom organized the mortal tabernacle of man. We were made first spiritual, and afterwards temporal. 

Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is Michael, the Archangel, the Ancient of Days! about whom holy men have written and spoken—He is our Father and our God, and the only God with whom we have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later. 

They came here, organized the raw material, and arranged in their order the herbs of the field, the trees, the apple, the peach, the plum, the pear, and every other fruit that is desirable and good for man; the seed was brought from another sphere, and planted in this earth. The thistle, the thorn, the brier, and the obnoxious weed did not appear until after the earth was cursed. 

When Adam and Eve had eaten of the forbidden fruit, their bodies became mortal from its effects, and therefore their offspring were mortal. When the Virgin Mary conceived the child Jesus, the Father had begotten him in his own likeness. He was not begotten by the Holy Ghost. And who is the Father? He is the first of the human family; and when he took a tabernacle, it was begotten by his Father in heaven, after the same manner as the tabernacles of Cain, Abel, and the rest of the sons and daughters of Adam and Eve; from the fruits of the earth, the first earthly tabernacles were originated by the Father, and so on in succession.” (Brigham Young, Journal of Discourses vol. 1 <9 April 1852> pages 50–51)

You can reach Bro. Vidrine at JacobVidrine1@gmail.com. His website is OneEternalRound.org.

You can reach us at fundamentalistmag@gmail.com.

Saturday, November 18, 2023

Excerpt: The Women of Mormondom (Eliza R. Snow's Invocation - The Eternal Father and Mother)

The Women of Mormondom - 1877

By Edward W. Tullidge (1829-1894)


Long enough, O women of America, have your Mormon sisters been blasphemed! From the day that they, in the name and fear of the Lord their God, undertook to "build up Zion," they have been persecuted for righteousness sake: "A people scattered and peeled from the beginning." The record of their lives is now sent unto you, that you may have an opportunity to judge them in the spirit of righteousness. So shall you be judged by Him whom they have honored, whose glory they have sought, and whose name they have magnified.

Joseph endowed the church with the genesis of a grand theology, and Brigham has reared the colossal fabric of a new civilization; but woman herself must sing of her celestial origin, and her relationship to the majesty of creation.

Eliza R. Snow

Inspired by the mystic memories of the past, Eliza R. Snow has made popular in the worship of the saints a knowledge of the grand family, in our primeval spirit-home. The following gem, which opens the first volume of her poems, will give at once a rare view of the spiritual type of the high priestess of the Mormon Church, and of the divine drama of Mormonism itself. It is entitled, "Invocation; or, the Eternal Father and Mother...

O! my Father, thou that dwellest
In the high and holy place;
  When shall I regain thy presence,
And again behold thy face?
In thy glorious habitation,
Did my spirit once reside?
In my first primeval childhood,
Was I nurtured by thy side?
For a wise and glorious purpose,
Thou hast placed me here on earth;
And withheld the recollection
Of my former friends and birth.
Yet oft-times a secret something,
Whisper'd, "You're a stranger here;"
And I felt that I had wandered
From a more exalted sphere.
I had learned to call thee Father,
Through thy spirit from on high;
But until the key of knowledge
Was restored, I knew not why.
In the heavens are parents single?
No; the thought makes reason stare;
Truth is reason; truth eternal,
Tells me I've a Mother there.
When I leave this frail existence—
When I lay this mortal by,
Father, Mother, may I meet you
In your royal court on high?
Then at length, when I've completed
All you sent me forth to do,
With your mutual approbation,
Let me come and dwell with you.

A divine drama set to song. And as it is but a choral dramatization, in the simple hymn form, of the celestial themes revealed through Joseph Smith, it will strikingly illustrate the vast system of Mormon theology, which links the heavens and the earths.

It is well remembered what an ecstacy filled the minds of the transcendental Christians of America, when the voice of Theodore Parker, bursting into the fervor of a new revelation, addressed, in prayer, our Father and Mother in heaven!

An archangel proclamation that!

Henceforth shall the mother half of creation be worshipped with that of the God-Father; and in that worship woman, by the very association of ideas, shall be exalted in the coming civilization.

Wonderful revelation, Brother Theodore; worthy thy glorious intellect! Quite as wonderful that it was not universal long before thy day!

But it will be strange news to many that years before Theodore Parker breathed that theme in public prayer, the Mormon people sang their hymn of invocation to the Father and Mother in heaven, given them by the Hebraic pen of Eliza R. Snow.

And in this connection it will be proper to relate the fact that a Mormon woman once lived as a servant in the house of Theodore Parker. With a disciple's pardonable cunning she was in the habit of leaving Mormon books in the way of her master. It is not unlikely that the great transcendentalist had read the Mormon poetess' hymn to "Our Father-and-Mother God!"

And perhaps it will appear still more strange to the reader, who may have been told that woman in the Mormon scheme ranked low—almost to the barbarian scale—to learn that the revelation of the Father and Mother of creation, given through the Mormon prophet, and set to song by a kindred spirit, is the basic idea of the whole Mormon theology.

The hymn of invocation not only treats our God parents in this grand primeval sense, but the poetess weaves around their parental centre the divine drama of the pre-existence of worlds.

This celestial theme was early revealed to the church by the prophet, and for now nearly forty years the hymn of invocation has been familiar in the meetings of the saints.

A marvel indeed is this, that at the time modern Christians, and even "philosophers," were treating this little earth, with its six thousand years of mortal history, as the sum of the intelligent universe—to which was added this life's sequel, with the gloom of hell prevailing—the Mormon people, in their very household talk, conversed and sang of an endless succession of worlds.

They talked of their own pre-existing lives. They came into the divine action ages ago, played their parts in a primeval state, and played them well. Hence were they the first fruits of the gospel. They scarcely limited their pre-existing lives to a beginning, or compassed their events, recorded in other worlds, in a finite story. Down through the cycles of all eternity they had come, and they were now entabernacled spirits passing through a mortal probation.

It was of such a theme that "Sister Eliza" sang; and with such a theme her hymn of invocation to our Father and Mother in heaven soon made the saints familiar in every land.

Let us somewhat further expound the theme of this hymn, which our poetess could not fully embody in the simple form of verse.

God the Father and God the Mother stand, in the grand pre-existing view, as the origin and centre of the spirits of all the generations of mortals who had been entabernacled on this earth.

First and noblest of this great family was Jesus Christ, who was the elder brother, in spirit, of the whole human race. These constituted a world-family of pre-existing souls.

Brightest among these spirits, and nearest in the circle to our Father and Mother in heaven (the Father being Adam), were Seth, Enoch, Noah and Abraham, Moses, David, and Jesus Christ—indeed that glorious cohort of men and women, whose lives have left immortal records in the world's history. Among these the Mormon faith would rank Joseph Smith, Brigham Young, and their compeers.

In that primeval spirit-state, these were also associated with a divine sisterhood. One can easily imagine the inspired authoress of the hymn on pre-existence, to have been a bright angel among this sister throng. Her hymn is as a memory of that primeval life, and her invocation is as the soul's yearning for the Father and Mother in whose courts she was reared, and near whose side her spirit was nurtured.

These are the sons and daughters of Adam—the Ancient of Days—the Father and God of the whole human family. These are the sons and daughters of Michael, who is Adam, the father of the spirits of all our race.

These are the sons and daughters of Eve, the Mother of a world.

What a practical Unitarianism is this! The Christ is not dragged from his heavenly estate, to be mere mortal, but mortals are lifted up to his celestial plane. He is still the God-Man; but he is one among many brethren who are also God-Men.

Moreover, Jesus is one of a grand order of Saviours. Every world has its distinctive Saviour, and every dispensation its Christ.

There is a glorious Masonic scheme among the Gods. The everlasting orders come down to us with their mystic and official names. The heavens and the earths have a grand leveling; not by pulling down celestial spheres, but by the lifting up of mortal spheres.

Perchance the skeptic and the strict scientist who measures by the cold logic of facts, but rises not to the logic of ideas, might not accept this literal pre-existing view, yet it must be confessed that it is a lifting up of the idealities of man's origin. Man is the offspring of the Gods. This is the supreme conception which gives to religion its very soul. Unless man's divinity comes in somewhere, religion is the wretchedest humbug that ever deluded mortals.

Priestcraft, indeed, then, from the beginning to the end—from the Alpha to the Omega of theologic craft, there is nothing divine.

But the sublime and most primitive conception of Mormonism is, that man in his essential being is divine, that he is the offspring of God—that God is indeed his Father.

And woman? for she is the theme now.

Woman is heiress of the Gods. She is joint heir with her elder brother, Jesus the Christ; but she inherits from her God-Father and her God-Mother. Jesus is the "beloved" of that Father and Mother—their well-tried Son, chosen to work out the salvation and exaltation of the whole human family.

And shall it not be said then that the subject rises from the God-Father to the God-Mother? Surely it is a rising in the sense of the culmination of the divine idea. The God-Father is not robbed of his everlasting glory by this maternal completion of himself. It is an expansion both of deity and humanity.

They twain are one God!

The supreme Unitarian conception is here; the God-Father and the God-Mother! The grand unity of God is in them—in the divine Fatherhood and the divine Motherhood—the very beginning and consummation of creation. Not in the God-Father and the God-Son can the unity of the heavens and the earths be worked out; neither with any logic of facts nor of idealities. In them the Masonic trinities; in the everlasting Fathers and the everlasting Mothers the unities of creations.

Our Mother in heaven is decidedly a new revelation, as beautiful and delicate to the masculine sense of the race as it is just and exalting to the feminine. It is the woman's own revelation. Not even did Jesus proclaim to the world the revelation of our Mother in heaven—co-existent and co-equal with the eternal Father. This was left, among the unrevealed truths, to the present age, when it would seem the woman is destined by Providence to become very much the oracle of a new and peculiar civilization.

The oracle of this last grand truth of woman's divinity and of her eternal Mother as the partner with the Father in the creation of worlds, is none other than the Mormon Church. It was revealed in the glorious theology of Joseph, and established by Brigham in the vast patriarchal system which he has made firm as the foundations of the earth, by proclaiming Adam as our Father and God. The Father is first in name and order, but the Mother is with him—these twain, one from the beginning.

Then came our Hebraic poetess with her hymn of invocation, and woman herself brought the perfected idea of deity into the forms of praise and worship. Is not this exalting woman to her sphere beyond all precedent?

Let it be marked that the Roman Catholic idea of the Mother of God is wonderfully lower than the Mormon idea. The Church of Rome only brings the maternal conception, linked with deity, in Christ, and that too in quite the inferior sense. It is not primitive—it is the exception; it begins and ends with the Virgin Mary. A question indeed whether it elevates womanhood and motherhood. The ordinary idea is rather the more exalted; for that always, in a sense, makes the mother superior to the son. The proverb that great mothers conceive great sons has really more poetry in it than the Roman Catholic doctrine that Mary was the Mother of God.

The Mormon Church is the oracle of the grandest conception of womanhood and motherhood. And from her we have it as a revelation to the world, and not a mere thought of a transcendental preacher—a glorious Theodore Parker flashing a celestial ray upon the best intellects of the age.

Excepting the Lord's prayer, there is not in the English language the peer of this Mormon invocation; and strange to say the invocation is this time given to the Church through woman—the prophetess and high priestess of the faith.

You can reach us at fundamentalistmag@gmail.com.

Friday, November 17, 2023

A sermon by Rulon C. Allred (April 6, 1941)

Rulon C. Allred

By Rulon C. Allred (1906-1977)


This is a posting of a sermon by Rulon C. Allred, given on April 6, 1941 at the home of Charles F. Zitting. Bro. John Y. Barlow presided and conducted the meeting.

"My brothers and sisters, I don't think I was more surprised in my life. I am filled with a keen sense of responsibility in talking to you today and I am very much aware of the importance of this occasion. It is the true time of the birth of our Lord and Savior on the earth. The main body of us have been cast out by the church because of our belief in the full Gospel of Jesus Christ. 

Those words may seem light and immaterial, but those of us who have magnified the Priesthood of God, who have partaken of the holy ordinances of the House of the Lord consider it very serious, and would not be here today if we did not believe we were following the path of God, regardless of the love of the world and the rights of men. We would have bowed our knee, we would have sought the favor of the leaders of the church and pampered after the love of men and the world, if we had not desired to go according to the dictates of our own consciences. 

If there are any of us here today who have other reasons than to follow God, let us get on our knees and pray about it. If you have arrived at the place where you are today, because of the love of God - to consecrate everything you have to God - then you are on the right footing. No matter now keen our love of truth may be, no matter how sincere our desire to serve God is, we have weaknesses which we are constantly having to overcome, that through the love of Jesus Christ we may be saved in the light of our Heavenly Father.

I do not believe anyone ever spoke as did Paul on the subject of charity, which we are told in the Book of Mormon is the pure love of Christ. As the love of Christ comprehends all the virtues of Godliness, so must our charity or love be like Christ's. (I Corinthians 13) The Lord expects us to incorporate in our lives all the virtues of Christ, which, can only be achieved by attaining all the virtues of Godliness.

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

How great is the gift of prophecy, yet it does not compare with charity, which is the true love of God, and comprehends even prophecy. 

“Though I have faith to remove mountains and have not the love of God, I am nothing.”

Those of us who are attempting to live the fullness of the Gospel of Jesus Christ, we cannot be concerned so much about having our feelings hurt, as we should be about hurting the feelings of others.

“And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charily, it profiteth me nothing.”

A lot of us have the idea that charity means to give our goods to the poor, but that Paul meant it to comprehend more than this is evident from his statement, “Though I give all I have to the poor, and have not charity, it profiteth me nothing;” for charity comprises all the attributes which to possess makes us like the gods. Charity is lacking in a lot of us who think we have the love of God and are mean as the devil.

“Charity suffereth long, and is kind;” The lack of kindness, a component part of charity, displays a pettish weakness. Though we may appear outwardly to be very fine, if we are not kind, there is some little rottenness down deep inside.

“Charity envieth not;” If we truly have the love of God in our hearts, we will not envy one another; we will not prize another's goods nor wish we had that which he possesses, but we will magnify our own virtues and possessions and calling and be satisfied with the lot God gives us, “Charity vaunteth not itself, is not puffed up.” 

No one can have the pure love of God in his heart and be proud and puffed up, for the scriptures say that all the proud and they that do wickedly and the stiff-necked shall be as stubble and the Lord will burn them up. The very essence of charity is humility. Christ did not hesitate to claim that which was His own, but He did not think it 'incompatible with justice to make Himself equal with God, but He sought to become like God by acquiring His Father's attributes and He knew when He had attained them in their fullness He would be like God. Christ's every action manifested humility and subjection to the will of His Father.

“[Charity] doth not behave itself unseemly,” Charity makes a gentleman out of any man and a lady out of any woman. Charity is careful how it exercises itself in the presence of others lest it step on the toes of others.

“Seeketh not her own, is not easily provoked,” Remember that the greatest of all attributes is love, that God is love, and that as we hope to become like Him, we must overcome these personal littlenesses.

“[Charity] thinketh no evil;” - How we love to spread the evil of one another. For example, so many of us are running around with stories of one another, only too glad to believe every evil report, and like busy-bodies scatter it abroad. Paul said God was displeased with the ancient saints because there were busy-bodies, and tale-bearers among them.

These vices exist among us. How we delight in “thinking evil.” For example, this tale came to me: “Do you know what I heard? Rulon's taking steps to see that his girls do not become pregnant and is letting Ruth have all the children because she bears them so easily. He is a doctor; he knows what to do.” 

If we had the love of God in our hearts, we would not repeat such stories, nor would we delight in believing them. Unless we overcome those things we will never have true charity nor become like God.

“Rejoiceth not in iniquity, but rejoiceth in the truth, Beareth all things, believeth all things, hopeth all things, and endureth all takings.”

If we truly have the pure love of God in our hearts, we will learn to say, “I do not understand,” rather than, “I do not believe.” We will have to attain the power to endure all things; there are no persecutions, trials or hardships that we cannot stand, for we will know that our course, is pleasing unto God, and the virtues of Godliness are made manifest in our lives. It is within the ability of this group to bear your trials, hardships, difficulties, etc., with patience and long-suffering. God will reward you. Often we hear, “Even if it is true, I do not want to believe it.” If there are things that we do not understand, we should say, “We hope we may sometime understand and believe then.”

Our thirteenth article of faith says, “We believe in being honest, true, chaste, benevolent, virtuous and in doing good to all men.; indeed we may say we follow the admonitions of Paul; we believe all things, we hope all things, we have endured many things, and we hope to be able to endure all things. If there is anything virtuous, lovely, or of good report, or praiseworthy, we seek after these things.” This plainly shows that one of our basic principles of our religion is to understand charity, and refers to the teachings of Paul.

“Charity never faileth,” True love will never fail, not only as it is manifested in our lives for others, but as it is manifested in the love of God toward us - it will never fail; “but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away,”

“For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.”

When the heavens are open to us, we will know all things in their fullness and that which is spoken in part we will know in full. All these gifts, manifestations of the love of God toward us are given in part, but then we shall know them in full.

“When I was a child, I spake as a child, I understood as a child, I thought as a child, but when I became a man, I put away childish things. For now we see through a glass, darkly, but then face to face, now I know in part, but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

Brothers and sisters, let us see if we can acquire it. This I pray in the name of Jesus Christ, Amen.

Great thanks go to Bro. Michael Ness for his work in research on these sermons.

You can reach us at fundamentalistmag@gmail.com.

Opinion: Hiding the ball on the second anointing?

The Christus...
By Gregory Knight


"There is no exaltation in the kingdom of God without the fulness of the priesthood. . . . Every man who is faithful and will receive these [temple] ordinances and blessings obtains a fulness of the priesthood, and the Lord has said that "he makes them equal in power, and in might, and in dominion." Joseph Fielding Smith, 1956 (Doctrines of Salvation, 3 :132) (Mosiah 5:13)

It's no secret that that the mainstream LDS Church has had a rocky and tenuous relationship with academic researchers and journalists since even before the formation of Christ's Church in 1830. The dogged and biased reporters and editors of the time tried in various and sundry ways to slander the prophet Joseph Smith, Jr., the new and everlasting covenants, and even basic, common sense doctrines which we, as fundamentalists, abide by today.

In 1844, Joseph had endured enough and, with the assistance of the Nauvoo Legion, destroyed the printing press of the Nauvoo Expositor. It was a newspaper that only ran one issue before running afoul of the prophet, and it can be dare said that it was a work of the devil on earth trying to foment discord among the Saints. I can also dare say that, as a journalist that is not only a fundamentalist, but one that works to tell the truth in every story, I'd probably have helped Joseph torch the press as well.

The church of that time was able to overcome some of the external bad press it was getting by starting its own periodicals, namely The Evening and the Morning Star, Messenger and Advocate, Elders' Journal, Times and Seasons, and Millennial Star

Moving on to modern times, one of the greatest examples of just how stodgy and bereft of the truth the LDS Church really is came along in 1987, when the church shut down access to documents that many researchers relied on for true studies of our history, our present, and what could be our future as restorationists.

Opinion: Covenant symbols for covenant living - Finding the covenants in scripture

The 2nd (Hedlock’s wood) Facsimile of Abraham’s Hycephalus. By Chadwick LaVerl Hyde The most crucial aspect of our fundamental LDS religion ...